История Дня Благодарения!
Nov. 27th, 2014 03:45 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
antonborisovСегодня в Америке День Благодарения.
Мне лично, этот праздник очень нравится. Нравится тем, что это очень семейный праздник. В этот день, обычно, семьи собираются за одним столом и говорят о том, за что они благодарны Господу.
Так, в идеале.
Праздник, этот, конечно же, для всех семей. Ведь семья, на мой взгляд, это то, за что мы все благодарны. Друг другу, нашим ближним. Тем, кого любим.
Это мое представление об этом Дне.
К сожалению, семья сейчас становится все меньше и меньше значимой. Печально.
Всех моих американских друзей, — с Днем Благодарения!
Здесь, история Дня Благодарения.
It was not what they had planned. In September of 1620, 102 pilgrims embarked from England aboard the Mayflower (see Aboard the Mayflower, 1620). Their intent was to establish a settlement in the Hudson River area in the northern reaches of the recently established Virginia Colony. However, after a sixty-six-day journey they made landfall some 150 miles north of their target (whether by design or mishap is unclear) at the eastern tip of Cape Cod in present-day Massachusetts. They explored the area for about a month and then sailed further west to the mainland at present-day Plymouth. It was here that they decided to establish a new homeland.The First Thanksgiving
Jean Louis Gerome Ferris
1863-1930 For the first few months the majority of the expedition remained cloistered aboard ship where many succumbed to mal-nutrition and disease. It is estimated that half of their number died by the following Spring. With the return of favorable weather the remaining adventurers abandoned their ship and moved ashore to establish a settlement in the wilderness. They were aided by two members of the local Native American tribes. To the astonishment of the Pilgrims, both of these Good Samaritans spoke English. One, Squanto, a member of the Pawtuxet tribe, had been kidnapped by English adventurers a few years earlier and taken to England. He was subsequently able to achieve his release and return to his homelandThe Pilgrims’ first corn harvest was successful and in November the group’s leader, Governor William Bradford, called for a feast to celebrate their good fortune. Hunters were sent into the wilderness to hunt game for the event. Members of the local Native American tribes were invited and brought deer meat to add to the menu. The celebration lasted for three days
“…for three days we entertained and feasted.”
Edward Winslow was among the group of Pilgrims present at the first Thanksgiving. He describes the scene:
“Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together after we had gathered the fruit of our labors. They four in one day killed as much fowl as, with a little help beside, served the company almost a week.
At which time, amongst other recreations, we exercised our arms, and many of the Indians coming amongst us, and among the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which they brought to the plantation and bestowed on our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want that we often wish you partakers of our plenty.”
References:
Edward Winslow’s account appears in: Heath, Dwight, A Journal of the Pilgrims at Plymouth: Mourt’s Relation (1963); EyeWitness to America (1997); Morrison, Samuel Eliot, Builders of the Bay Colony (1930).
А здесь, более подробно о Дне Благодарения (Thanksgiving Day)
Giving thanks for the Creator’s gifts had always been a part of Wampanoag daily life. From ancient times, Native People of North America have held ceremonies to give thanks for successful harvests, for the hope of a good growing season in the early spring, and for other good fortune such as the birth of a child. Giving thanks was, and still is, the primary reason for ceremonies or celebrations.
As with Native traditions in America, celebrations – complete with merrymaking and feasting – in England and throughout Europe after a successful crop are as ancient as the harvest-time itself. In 1621, when their labors were rewarded with a bountiful harvest after a year of sickness and scarcity, the Pilgrims gave thanks to God and celebrated His bounty in the Harvest Home tradition with feasting and sport (recreation). To these people of strong Christian faith, this was not merely a revel; it was also a joyous outpouring of gratitude.
The arrival of the Pilgrims and Puritans brought new Thanksgiving traditions to the American scene. Today’s national Thanksgiving celebration is a blend of two traditions: the New England custom of rejoicing after a successful harvest, based on ancient English harvest festivals; and the Puritan Thanksgiving, a solemn religious observance combining prayer and feasting.
Florida, Texas, Maine and Virginia each declare itself the site of the First Thanksgiving and historical documents support the various claims. Spanish explorers and other English Colonists celebrated religious services of thanksgiving years before Mayflower arrived. However, few people knew about these events until the 20th century. They were isolated celebrations, forgotten long before the establishment of the American holiday, and they played no role in the evolution of Thanksgiving. But as James W. Baker states in his book, Thanksgiving: The Biography of an American Holiday, “despite disagreements over the details” the 3-day event in Plymouth in the fall of 1621 was “the historical birth of the American Thanksgiving holiday.”
So how did the Pilgrims and Wampanoag come to be identified with the First Thanksgiving?
HARVEST HOME OR THANKSGIVING?
Pilgrim Colonists Hunting – Thanksgiving at Plymouth ColonyIn a letter from “E.W.” (Edward Winslow) to a friend in England, he says: “And God be praised, we had a good increase…. Our harvest being gotten in, our governor sent four men on fowling that so we might after a special manner rejoice together….” Winslow continues, “These things I thought good to let you understand… that you might on our behalf give God thanks who hath dealt so favourably with us.”
In 1622, without his approval, Winslow’s letter was printed in a pamphlet that historians commonly call Mourt’s Relation. This published description of the First Thanksgiving was lost during the Colonial period. It was rediscovered in Philadelphia around 1820. Antiquarian Alexander Young included the entire text in his Chronicles of the Pilgrim Fathers (1841). Reverend Young saw a similarity between his contemporary American Thanksgiving and the 1621 Harvest Feast. In the footnotes that accompanied Winslow’s letter, Young writes, “This was the first Thanksgiving, the harvest festival of New England. On this occasion they no doubt feasted on the wild turkey as well as venison.”
PURITAN HOLIDAY
The American Thanksgiving also has its origin in the faith practices of Puritan New England, where strict Calvinist doctrine sanctioned only the Sabbath, fast days and thanksgivings as religious holidays or “holy days.” To the Puritans, a true “thanksgiving” was a day of prayer and pious humiliation, thanking God for His special Providence. Auspicious events, such as the sudden ending of war, drought or pestilence, might inspire a thanksgiving proclamation. It was like having an extra Sabbath during the week. Fasts and thanksgivings never fell on a Sunday. In the early 1600s, they were not annual events. Simultaneously instituted in Plymouth, Connecticut and Massachusetts, Thanksgiving became a regular event by the middle of the 17th century and it was proclaimed each autumn by the individual Colonies.
The holiday changed as the dogmatic Puritans of the 17th century evolved into the 18th century’s more cosmopolitan Yankees. By the 1700s, the emotional significance of the New England family united around a dinner table overshadowed the civil and religious importance of Thanksgiving. Carried by Yankee emigrants moving westward and the popular press, New England’s holiday traditions would spread to the rest of the nation.
NATIONAL FEAST
The Continental Congress proclaimed the first national Thanksgiving in 1777. A somber event, it specifically recommended “that servile labor and such recreations (although at other times innocent) may be unbecoming the purpose of this appointment [and should] be omitted on so solemn an occasion.”
Presidents Washington, Adams and Monroe proclaimed national Thanksgivings, but the custom fell out of use by 1815, after which the celebration of the holiday was limited to individual state observances. By the 1850s, almost every state and territory celebrated Thanksgiving.
Many people felt that this family holiday should be a national celebration, especially Sarah Josepha Hale, the influential editor of the popular women’s magazine Godey’s Lady’s Book. In 1827, she began a campaign to reinstate the holiday after the model of the first Presidents. She publicly petitioned several Presidents to make it an annual event. Sarah Josepha Hale’s efforts finally succeeded in 1863, when she was able to convince President Lincoln that a national Thanksgiving might serve to unite a war-torn country. The President declared two national Thanksgivings that year, one for August 6 celebrating the victory at Gettysburg and a second for the last Thursday in November.
Neither Lincoln nor his successors, however, made the holiday a fixed annual event. A President still had to proclaim Thanksgiving each year, and the last Thursday in November became the customary date. In a controversial move, Franklin Delano Roosevelt lengthened the Christmas shopping season by declaring Thanksgiving for the next-to-the-last Thursday in November. Two years later, in 1941, Congress responded by permanently establishing the holiday as the fourth Thursday in the month.
THE PILGRIM AND WAMPANOAG ROLE
The Pilgrims and the Wampanoag were not particularly identified with Thanksgiving until about 1900, though interest in the Pilgrims as historic figures began shortly before the American Revolution.
With the publication of Longfellow’s best-selling poem The Courtship of Miles Standish (1848) and the recovery of Governor Bradford’s lost manuscript Of Plimoth Plantation (1855), public interest in the Pilgrims and Wampanoag grew just as Thanksgiving became nationally important. Until the third quarter of the 19th century, music, literature and popular art concentrated on the Pilgrims’ landing at Plymouth Rock and their first encounters with Native People on Cape Cod.
After 1890, representations of the Pilgrims and the Wampanoag began to reflect a shift of interest to the 1621 harvest celebration. By the beginning of the 20th century, the Pilgrims and the Thanksgiving holiday were used to teach children about American freedom and how to be good citizens. Each November, in classrooms across the country, students participated in Thanksgiving pageants, sang songs about Thanksgiving, and built log cabins to represent the homes of the Pilgrims. Immigrant children also learned that all Americans ate turkey for Thanksgiving dinner. The last lesson was especially effective with the recollections of most immigrant children in the 20th century including stories of rushing home after school in November to beg their parents to buy and roast a turkey for a holiday dinner.
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